Kirkus calls LILITH by Nikki Marmery “A sweeping fairy tale…. Quick and imaginative…. An engaging feminist revision of the ancient world’s Abrahamic religions.”

In the tradition of Anita Diamant’s The Red Tent (1997), this is a feminist take on biblical and ancient history through the eyes of Lilith, Adam’s first wife, who, according to some accounts, preceded Eve.

As the book opens, Lilith adores Adam, but before long she has many complaints about him, including bossiness and lack of imagination. A disgruntled immortal, she’s soon on a quest to find her goddess mother, Asherah. In the lush language that characterizes the novel, she describes her airborne view as she escapes the Garden of Eden: “Prairies of swaying grass as far the eye can see. Frozen northlands, the very sea turned to tumbling ice….To the south: dense, boiling jungles that steamed when it rained.” She traverses continents across thousands of years. She spends time with Noah and his offspring, detailing the man’s unpleasantness and her conflicts with his wife, as well as with less familiar biblical and mythological ancestors. Lilith has mortal qualities—she gives birth and loses a son to death—and grieves like a human. But like an immortal, she trucks with gods and goddesses, couples with the angel of death, visits the underworld, and travels through ancient cultures, immersing herself in their mythology, with her anger always close at hand. Although her female-centric vision makes a compelling throughline, there isn’t much philosophizing; this book is all action. It poses the question of why God is male in Judaism, Christianity, and Islam. As demonstrated by historical notes at the end of the book, Marmery has researched religious traditions and ancient cultures to create a sweeping fairy tale, synthesizing all this material so Lilith’s multimillennia romp holds together as one story.

Quick and imaginative, this is an engaging feminist revision of the ancient world’s Abrahamic religions.